The Quickening and Conversion of a
Thief
By Lucien LeSage Years ago I asked a man
how he thought he would make it to heaven. He replied thus, “I hope my good
works will outweigh my bad.” So, what if a man had lived a life of thievery?
Would he need to pay back all that he had stolen, which would be a just
thing to do? Would that get him into heaven? Or what if he did enough
positive works the rest of his days, could that offset the evil that he had
committed?
What if he found himself in a situation
because of circumstances that it was impossible for him to ever do one kind
act toward any man? Is he without hope? Well the Bible tells us
about such a man who was a thief. A “malefactor” as he was called in Luke
23:32. When I was very young, the religious leaders who were at that time
giving me religious training taught me that there was a “good thief” and a
“bad thief” that were crucified along with Jesus. However, Jesus said that
“there is none good but one, that is God” (Matthew 19:17). Paul says, “there
is none that doeth good, no, not one” (Romans 3:12). Even all the
righteousness that we can produce in the flesh is called “filthy rags”
(Isaiah 64:6). So how could we call one good and one bad? Was one better
than the other? I think not. Let us see how both of these thieves reacted to
the presence of Jesus Christ who was placed between them at the first. “Then
were there
two
thieves crucified with him, one on the right hand, and another on the left.
And they that passed by reviled him, wagging their heads, And saying, Thou
that destroyest the temple, and buildest it in three days, save thyself. If
thou be the Son of God, come down from the cross. Likewise also the chief
priests mocking him, with the scribes and elders, said, He saved others;
himself he cannot save. If he be the King of Israel, let him now come down
from the cross, and we will believe him. He trusted in God; let him deliver
him now, if he will have him: for he said, I am the Son of God. The
thieves
also, which were crucified with him, cast the same in his teeth” (Matthew
27:38-44). Notice the “thieves also” “cast the same in his teeth.” They both
joined in the mocking. There were only two and they both joined in with the
chief priests and the scribes and elders of Israel in mocking Jesus. Mark’s
gospel verifies the same when he says “And
they
that were crucified with him reviled him” (Mark 15:32). So we see from these passages that both thieves were
the same in the beginning. Is it possible for a man in such a situation as
this and who was joining in with the religious leaders in mocking the very
Son of God, to be saved? A man who had no hope of ever getting down from
that cross and undoing what he had done. Is it even possible for him to
obtain heaven? When the disciples of Jesus asked him, “Who then can be
saved?” He answered and said, “With men it is impossible, but not with God:
for with God all things are possible” (Mark 10:26 and 27). Yes, it is
possible for God to save even one or both of these two malefactors if He so
pleased. He did save one as we shall see. One was different in the end, but
why? Was he just more righteous than the other? Was he a better or good
thief? If one was different in
the end, then who made the difference? Was it the thief? Well Paul gives us
the answer when he asks a rhetorical question of the Corinthians. “For who
maketh thee to differ from another? and what hast thou that thou didst not
receive? now if thou didst receive it, why dost thou glory, as if thou hadst
not received it?” (1st
Corinthians 4:7). Both thieves had heard something about this Jesus but in a
mocking way. The mockers were repeating what Jesus had said and claimed
during his earthly ministry, such as, “if thou be the Son of God” and “he
saved others” and “if he be the King of Israel” and “for he said, I AM the
Son of God” and something about the raising of a temple in three days, etc.
There was even a superscription of his accusation written over him, “THE
KING OF THE JEWS”, which these thieves surely had seen. The mockers even
said, “Let Christ the King of Israel descend now from the cross, that we may
see and believe” (Mark 15:32). And then we read in that same verse of both
thieves, “And
they
that were crucified with him reviled him.” The Bible is very clear that
there were only two and they both reviled Christ. But what the thieves had
heard about Jesus being the Christ and a savior and the Son of God in a
mocking way was absolute truth. They both rejected the truth of the Gospel.
I am reminded that Paul said that the gospel was hid to them that are lost.
Without a doubt the message of the gospel concerns that Jesus is the Christ
and that he died for his people’s sins in a substituting way and was buried
and rose again the third day according to the scriptures as Paul tells us in
1st
Corinthians 15:1-4. Now concerning that message Paul also tells us this,
“For the preaching of the cross is to them that perish foolishness; but unto
us which are saved it is the power of God.” And again he said, “But we
preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks
foolishness; But unto them which are
called, both Jews and Greeks, Christ
the power of God, and the wisdom of God” (1st
Corinthians 1:18 and 23-24). So we see from Paul’s testimony that the gospel
by itself cannot cause men to believe it. Something else must take place and
it has nothing to do with men’s free will.
Notice
that Paul said it was the power of God “unto them which are called.” These
“are the called according to his purpose” (Romans 8:28). Paul said that the
Gospel was the power of God unto salvation, but he did not stop there. “For
I am not ashamed of the gospel of Christ: for it is the power of God unto
salvation to every one that believeth;
to the Jew first, and also to the Greek.” (Romans 1:16). It is power to
those that believe, but to believe it a man must have a spiritual mind. The
carnal mind will not receive it. The heart that all men are born with will
not receive it. Something must happen to the heart in order to receive it.
In the gospels we read of
a parable that our Lord spoke concerning the sowing of seed which
illustrates the point I am making. In this parable the Lord tells us exactly
what it means so there is no doubt about its meaning.
“A sower went out to sow
his seed: and as he sowed, some fell by the way side; and it was trodden
down, and the fowls of the air devoured it. And some fell upon a rock; and
as soon as it was sprung up, it withered away, because it lacked moisture.
And some fell among thorns; and the thorns sprang up with it, and choked it.
And other fell on good ground, and sprang up, and bare fruit an hundredfold.
And when he had said these things, he cried, He that
hath ears to hear,
let him hear.” (Luke 8:5-8) Now we must ask. What is meant by the seed that the
sower is sowing? And what is meant by the “good ground” which is the only
one that produces any fruit? Well the Lord tells us. He says that the “seed
is the word of God” (Luke 8:11). But it is the word of God that is preached
indiscriminately which is different than the voice of Christ. When Christ
said, “let there be light” there was light. When Christ said, “Lazarus come
forth” we read that “he that was dead came forth.” When Christ calls the
dead they will hear his voice and live. When Christ commands that the heart
be opened it is opened. Now what is the “good
ground”? I have said in the past that the good ground was plowed ground and
that it was plowed up by the Holy Spirit. While that may have a ring of
truth to it let’s see what the Lord said the good ground was, for he tells
us. “But that on the good ground are they, which in an honest and good
heart, having heard the word, keep it, and bring forth fruit with patience”
Luke 8:15). "They, which in an honest and GOOD HEART...?" Please notice that
the seed, which was the preached word of God, did not make the ground good
but fell on ground that was already good or was made good by something other
than the seed that fell on it. So, the Lord did not use the seed to make the
ground good but made the ground good apart from the seed and then because
the ground was made good by His grace the seed brought forth fruit. The same
seed fell on three other types of ground and no fruit was ever produced.
Only when it fell on good ground was any fruit produced. Only the voice of
Son of God can make the ground good. Here is the great blunder of Gospel
preaching regeneration. But please, I am not saying that the Holy Spirit
works apart from the preached word. I am simply trying to show cause and
effect. If what Jesus says is true and I do not dare doubt it, then
according to those that hold to the preaching of the gospel as causing
regeneration, the Gospel only regenerates good people. As we have already
pointed out the sowing of the seed did not make the ground good. So how is
the ground good when Jesus said that “there is none good but one, that is,
God”? (Matthew 19:17). And didn’t Paul say that “there is none that doeth
good”? Well, that is absolutely correct. Now notice in Luke's account of
this parable Jesus spoke of the heart being honest and good and yet Jeremiah
says “The heart is deceitful above all things, and desperately wicked: who
can know it?” Do we have a contradiction here? No, a thousand times no! A.
W. Pink said, "The heart is the same to the soul as the eye is to the body."
Therefore just as a blinded eye cannot see natural light, the blinded heart
cannot see spiritual light. So we read of Paul saying, "Having the
understanding darkened, being alienated from the life of God through the
ignorance that is in them, because of the
blindness of their heart:"
(Ephesians 4:18). Now if this is true then what has to happen in the heart?
Well Jeremiah did say, “The heart is deceitful above all things, and
desperately wicked: who can know it” but he also said concerning the Lord,
“And
I will give them an heart to know me,
that I am the LORD: and they shall be my people, and I will be their God:
for they shall return unto me with their whole heart” (Jeremiah 24:7). Again
the Lord said through the prophet, “And
I will
give them one heart, and one way, that
they may fear me for ever, for the good of them, and of their children after
them” (Jeremiah 32:39). Then we read of Ezekiel declaring the words of the
Lord. “And I will give them one heart, and I will
put a new spirit within you;
and I will take the stony heart out of their flesh, and will give them an
heart of flesh:” (Ezekiel 11:19 and 36:26). Now notice in the book of
Acts we are told about a certain woman named Lydia that heard the preaching
of Paul. This is what is said concerning her. “And a certain woman named
Lydia, a seller of purple, of the city of Thyatira, which worshipped God,
heard us:
whose heart the Lord opened, THAT SHE ATTENDED
unto the things which were spoken of Paul” (Acts 16:14). It does not say
that the Lord used the preaching of Paul to open her heart but opened her
heart that she heard his preaching in the heart with the understanding. You
see quickening or regeneration is the opening of the heart while conversion
is the response of an opened heart to the word of God. Someone will
certainly ask, what about 1st
Peter 1:23 where Peter said, “Being born again, not of corruptible seed, but
of incorruptible, by the word of God, which liveth and abideth for ever.”
Well Peter uses a different Greek word than John does. I would like to quote
Elder Curtis Pugh on this point. “Jesus used the word ‘gennao’ both times
that we have the word ‘born’ in these two verses (John
chapter 3). He speaks of the work of
the Spirit in infusing life into a spiritually dead sinner. But Peter in his
statement used a different word. He uses “anagennao” - a related word, but
with an important difference in meaning and in a different tense. Surely
every Baptist knows what the prefix “ana” means. It has to do with redoing
something such as baptism. Our anabapist forefathers always denied that they
re-baptized saying that they only baptized aright for the first time those
who had been baptized by other sects. The tense is clear in the English for
it says “being.”
It does not say “having been,” (in the past), but present tense, “being” -
an ongoing birthing. Jesus spoke of regeneration as a birth. Peter spoke of
the Christian's ongoing conversion or sanctification. Jesus said
regeneration is a work of the Holy Spirit. Peter said conversion is a work
of the Word of God. It is important to remember that it is the spirit of man
that is dead prior to regeneration. The spirit of man is that which if alive
is capable of knowing God. His soul is very much alive for by a man's soul
he is self conscious and conscious of his natural surroundings. A man's soul
does not need life, his spirit does. A man's spirit does not need
conversion, it needs regeneration. It is a man's soulish life – his life as
a natural man – that needs conversion. And so, rightly understood, there is
no conflict between the Lord Jesus and Peter.” (end of quote). Then there is
the verse in James that will be called into question. “Of his own will begat
he us with the word of truth, that we should be a kind of firstfruits of his
creatures” (James 1:18). But this word speaks of being brought forth or
delivered which is exactly how the word was translated in James 1:15 where
we read “Then when lust hath conceived, it bringeth forth sin: and sin, when
it is finished, bringeth forth death.” So there was a conception of lust
which brought forth or begat death. So again James is speaking of the word
of God delivering the quickened sinner. Converting his soul and fashioning
the new creature in Christ by the word of God. In Jesus parable without the
seed that was sown there would have never been any fruit. Before we get to the
thief I would like to point out one more account concerning the parable of
the sower. In Matthew’s account it is the understanding that is different.
The difference was that the good ground hearer is he that "understandeth"
(Matthew 13:23). But again we read, “There is none that understandeth, there
is none that seeketh after God” (Romans 3;11). So how is understanding
brought about? Well we read in Luke “Then opened he their understanding,
that they might understand the scriptures” (Luke 24:45). It does not say
that he used the scriptures to open their understanding. The potential to
understand must be given first. A spiritual mind is necessary first and that
is given in regeneration or quickening.
The
scriptures give understanding but they do not open it.
Spiritual understanding involves the heart as well for Jesus said, “For this
people’s heart is waxed gross, and their ears are dull of hearing, and their
eyes they have closed; lest at any time they should see with their eyes, and
hear with their ears, and should
understand
with their heart, and should be
converted, and I should heal them.” Notice understanding with an opened
heart and then conversion. Listen to Paul, “Now we have received, not the
spirit of the world, but the spirit which is of God;
that we might know
the things that are freely given to us of God. Which things also we speak,
not in the words which man's wisdom teacheth, but which the Holy Ghost
teacheth; comparing spiritual things with spiritual. But the natural man
receiveth not the things of the Spirit of God: for they are foolishness unto
him: neither can he know them, because they are spiritually discerned.” (1st
Corinthians 2:12). Being quickened by the spirit of God is what enabled us
to know. Concerning the seed that was sown let us point out again that while
it was not the seed that made the ground good yet it was the seed that
caused the good ground to bring forth fruit. Without the seed there is no
fruit. Without the Gospel there is no object for our faith. We are not
hyper-calvinist. We believe that the Holy Spirit always works in connection
with the preaching of the gospel. “How then shall they call on him in whom
they have not believed? and how shall they believe in him of whom they have
not heard? and how shall they hear without a preacher?” (Romans 10:14). But
before they can hear that spiritual message they need to have their
spiritual ears opened. A blinded eye cannot see light but a seeing eye
cannot see without light. Both must be present for sight. A hearing ear and
sound must both be present for hearing. In the parable of the sower the Lord also said: "He
that HATH EARS to hear, let him hear." (Luke 8:8). So I ask, “what is needed
first, the hearing or the hearing ear?” A man needs a hearing ear before he
can hear. This is true in the natural world and is true in the spiritual
world as well or else Jesus would have never used it as an example. One must
be present before the other can take place. The potential to hear must be
present in order to hear. Where does the hearing ear come from? Where does
the seeing eye come from? “The hearing ear, and the seeing eye, the LORD
hath made even both of them” (Proverbs 20:12). Both physical and spiritual. Let me add a couple statements by Milburn Cockrell
and W. E. Best before returning to the thief. Brother Cockrell said that,
"the Holy Spirit regenerates or quickens the spirit of man. The spirit of
man - when made alive by regeneration is that which can know and experience
God. The Word of God converts the soul of man. The soul of man is that by
which man has self consciousness and is also aware of natural surroundings."
W. E. Best said that "Regeneration is not in itself an experience;
conversion is a series of Christian experiences.... A person knows nothing
of the beginning of his existence. Conversion, however, is always an
awareness of what is taking place; therefore, it is experimental. Repentance
and faith are experiences known to the person born of God." I would add that
the word of God is what gives knowledge and brings forth and delivers the
sinner out of darkness into light but it is the Holy Spirit that quickens
the dead sinner. Only the Holy Spirit can bring spiritual life. As we have
endeavored to demonstrate, a blind man needs to have his blindness cured
before he can see but without light he still sees nothing.
Now let’s get back to the thief on the cross. I have
labored to show that what happened to this thief was not the result of his
making a decision for Jesus any more than Paul’s experience on the road to
Damascus. Paul was apprehended by the Lord Jesus. It was not that this thief
decided to turn over a new leaf in life. No, as we have shown he was the
same as the other in the beginning and then something happened. I contend
that when it did it was immediate and what followed was his conversion. It
was something from without that worked within him. It was wrought by the
Holy Spirit of God resulting in his conversion which was an experience.
Let us now look at the
progression that took place in this thief that Luke gives account of. No man
will be saved apart from repentance and faith in the Gospel. Repentance is
always first. “Testifying both to the Jews, and also to the Greeks,
repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21).
And again, “And saying, the time is fulfilled, and the kingdom of God is at
hand: repent ye, and believe the gospel” (Mark 1:15). Men must repent and as
Jesus said, “except ye repent, ye shall all likewise perish.” But there is
something that worketh repentance. Paul
tells us, “For godly sorrow worketh
repentance to salvation not to be repented of: but the sorrow of the world
worketh death” (2nd
Corinthians 7:10). I would like to show you all of this in the thief on the
cross.
What now follows is a
manifestation of the instantaneous event that came within him but from
without. It was wrought in him by the Holy Spirit. Remember the good ground
is he that understandeth and has a good
and honest heart and receives the word as Jesus tells us. I read in Proverbs
9:10 that “the fear of the LORD is the beginning of wisdom and the knowledge
of the holy is understanding.” In Proverbs 1:7 it “is the beginning of
knowledge.” Remember also that the mocking that he had heard and joined in
with was truth.
Now, what does Luke tell us about what happened
first? Instead of joining the other thief as he had done in mocking Christ
he now tells him, "Dost not thou fear God seeing thou art in the same
condemnation?" (Luke 23:40). He is experiencing the “beginning of knowledge
and understanding.” The Holy Spirit has opened his understanding and now he
has “godly sorrow” which will bring about repentance. He may have feared
Roman justice but he now fears the God of heaven who will judge the living
and the dead (Acts 10:42).
Next we see his repentance toward God for he now
says, "And we indeed justly; for we receive the due reward of our deeds:"
(Luke 23:41). Justly before God who is to be feared, not simply the law of
the land. The thief was now convinced of sin, righteousness, and judgment to
come as a result of the work of the Holy Spirit. THE HOLY SPIRIT HAS MADE
THE GROUND GOOD TO RECEIVE THE WORDS THAT AT FIRST HE MOCKED. All those
mocking words, “he saved others”, and “if thou be the Son of God”, and “if
he be the King of Israel”, and “for he said, I am the Son of God” was
suddenly truth to his heart. The Lord through the work of the Holy Spirit
has taken away the stony heart and given him a heart of flesh.
He now sees the righteousness of Christ and now
believes all that had been said about him in a mocking way. He says "but
this man hath done nothing amiss" (Luke 23: 41). He now believes that Jesus
is the Son of God, the King of Israel and the Lord of the kingdom else he
would have never said what comes next. He knows that Jesus is without sin.
He believes that He is the sinless Son of God.
He now has no place to
turn but the LORD Jesus Christ. He is shut up to the mercy of God. He is
hanging on a tree with no way out. He can never come down and try to undo
the wrong he has done. What an awful predicament he found himself to be in!
He had heard the mockers say “he saved others” and indeed he needed to be
saved. He knew “for what shall it profit a man, if he shall gain the whole
world, and lose his own soul?” He now seeks mercy from Christ. This is a
plea for mercy and not a demand or a right that he thought he had. He now
says, "Lord,
remember me when thou comest into thy
kingdom" (Luke 23:42). It's a plea
because the Lord is not under obligation to remember him and he knows that
if the Lord does not then he is toast and doomed to eternal damnation.
Notice, he knows Jesus as Lord
and
King before
he knows him as his personal savior.
Then what comes next must have been beyond his
comprehension. He now receives such a statement from the Lord that it must
have been unfathomable to his lost soul. He receives the assurance of
salvation from the Lord's promise. Jesus cannot lie. "And Jesus said unto
him, Verily I say unto thee, Today shalt thou be with me in paradise" (Luke
23:43). Oh the peace that must have flooded his soul. Grace had taught his
heart to fear God and now grace had relieved that fear of eternal damnation
as the song writer wrote in “Amazing Grace.” Now he knows Him experimentally
as savior. He now has rest and what a rest it was! A rest in the promise of
Christ. He is saved from his sins. He is safe for evermore. Death cannot
separate him from the love that is in Christ Jesus. He has Jesus' promise.
His Lord was taking care of his sin problem at that very time in history by
the sacrifice of himself. Somewhere in there between his mocking of Christ
and his question to the other thief when he asked “dost not thou fear God”
he was quickened by the Holy Spirit and then his soul was converted by the
truth he had heard.
Multitudes sing “Amazing
Grace” in gatherings across this land. How many have experienced what this
thief has experienced? We cannot simply trust in an experience but salvation
is an experience. How many are trusting in a prayer they have prayed and
have never experienced conversion as a result of being quickened? “And you
hath he quickened, who were dead in trespasses and sins; Wherein in time
past ye walked according to the course of this world, according to the
prince of the power of the air, the spirit that now
worketh in the children of disobedience: Among
whom also we all had our conversation in times past in the lusts of our
flesh, fulfilling the desires of the flesh and of the mind; and were by
nature the children of wrath, even as others.
But God,
who is rich in mercy, for his great love wherewith he loved us, Even when we
were dead in sins, hath quickened us together with Christ, (by grace ye are
saved;) (Ephesians 2;1-5). You see it’s not you or me anything. It’s “but
God”. We were dead in our sins, even as others “but God” hath quickened us
otherwise we would continue to reject the work of Christ for salvation with
the rest of the lost and dying world.
A quick note on
responsibility. Men are responsible to keep all the moral law of God not
only in the letter but also in the spirit. They are responsible to love the
Lord God with all their heart and neighbor as themselves. They are
responsible to live as though they have spiritual life because men were
alive in Adam, but when Adam fell we all fell in him but God’s requirements
did not change. However, they are not responsible to give themselves life
for only God can give life. “For if there had been a law given which could
have given life, verily righteousness should have been by the law”
(Galatians 3:21). There is no command that can be obeyed that will grant
life. The Bible does say, “Believe on the Lord Jesus Christ and thou shalt
be saved” (Acts 16:31), but when it comes to regeneration that is from above
we read that “Whosoever believeth that Jesus is the Christ is born of God”
(1st John 5:1), that is already, “IS” born, not shall be born. Repentance
and faith are the evidences of regeneration. W. E. Best said, “Since regeneration is presented as the act of the
sovereign God, it is never presented as a duty of the sinner. The demands of
the gospel upon sinners are limited to the terms of repentance and faith.”
“Testifying both to the Jews, and also to the Greeks, repentance toward God,
and faith toward our Lord Jesus Christ” (Acts 20:21). Brother Wilbur Johnson
when asked what man's responsibility was, said, "To believe every word that
God has said. To love the Lord with all your heart and soul and mind and
your neighbor as yourself, but it won't get you there."
How do we know that we
have been regenerated or are mere professors? Well, are we trusting in the
Lord Jesus with all of our being? Is His substitutionary work on the cross
the object of our hope? Have we believed in the heart as well as the mind?
(Romans 10:9-10). Have we been converted like the thief and seen our own
sinfulness and lostness with no place to
go but the righteousness of Christ? Does God’s Spirit witness with our
spirit that we are the sons of God? (Romans 8:16). Do we love the brethren?
(1John 3:14). You say, “Brother Lucien, Yes!” Then God gave all that to you
and it started with the quickening of your dead spirit and the converting of
your soul by His grace through the preaching of the Gospel.
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